One can ask why the I has to appear in the cogito {Descartes’ argument “I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity. JeanPaul Sartre
About This Quote

The idea that the I is not necessary here is entirely false. Descartes did not mean that there was no I in his text, but that it was unnecessary. The I is necessary in every action, because without the I there would be no awareness of self. If you did not have an I, you would not be able to think of yourself as a person.

The idea of pure consciousness which thinks of itself as impersonal spontaneity is ridiculous because it does not make any sense. The I must exist if one is to think of oneself as a person.

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